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    CRS ANSWERS7a)-First, they devoted themselves to the teaching of the apostlesThe apostles are witnesses passing along the things which they have seen and heard. It is entirely possible that the apostleshad common set of instruction which theyregularly passed along tonew converts. If this is the case, then there was abasic body of tradition within months of the deathof Jesus which could be called the “teaching of the apostles.”-Second, they devotedthemselves to fellowship (κοινωνία).Since this word has the connotation of sharingcommon,I would suggest that many of those who needed assistance were Diaspora pilgrims who accepted the messageof Jesus and remained in Jerusalem rather thanto return home after Pentecost.-Third, they devoted themselves to “breaking of bread.” While this phrase can be used of sharing a meal together, it is likely that Luke is describing the community as celebrating some form of communion. Jesus breaking bread as two disciples realized who he was. Ithink that Jesus’ practice of common meals was the foundation for this practice they all ate and drank together asone group.-Fourth,they devoted themselves to prayers. Since the Greek is plural this is plausibly a reference to daily prayers in theTemple. It would not be unusual for Jewish men to go to the Temple several times a day to pray, so the community continues toworship at the Temple regularly. Thislikely put them into contact withother observant Jews who would then be introduced to Jesus asMessiah.7b)i)Christians Were Bound and United By A Common Truthii)Christians Were Characterized by Uncommon Joyiii)Christians Were a Fearless and Animated People, Nota PassiveChurch============1a)Pharaoh had a dream: He was standing by the Nile, when out of the river therecame up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out ofthe Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up. He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted thin and scorched by the east wind. The thin heads of grain swallowed upthe seven healthy, fullheads. Then Pharaoh woke up; ithad been a dream.1b)i)Joseph’s family fromCanaan came to live in Egypt.ii)He reconciled with his brothers and entire family.iii)He was appointed as the second in command only to Pharaoh himself===================IRS ANSWERS» Islamic Studies 2 (Essay) 09.30am – 11.30amIslamic Studies 1 (Objective) 11.30am – 12.30am1)During the Call of the Prophet Muhammad sallallahu ‘alayhi wa sallam, many Muslims were diligentin memorizing the (hadith) sayings of theProphet peace be upon him.As Islam spreadthrough many countries, battles increased killing many memorizers of hadith. The remainingmemorizers were dispersed throughout the countries. Growing concern arose that some ofmemorizers might keep the hadith to themselves; verification of hadithbecame little and falsehood and fabrication was being mistaken for the genuine truth. The need to writedown and document the hadith became very apparent. The first person who ordered written documentation of hadith was ‘UmarIbn ‘Abdul-‘Aziz; who did so after he was appointed to the office of Caliphate. Heviewed written documentation as thebest means ofpreserving genuine hadith of the Prophet Peace be upon him. In “Fathul-Bari” for Ibn Hajar it was mentioned that: “The first one to write down the hadith was Ibn Shihab Az-Zuhri atthe turn of the first century by the order of ‘Umar Ibn ‘Abdul ‘Aziz.”Al-Bukhari also mentioned in “al-Fath”: ‘Umar Ibn ‘Abdul ‘Aziz wrote to all the countries.============3)i)Continuity of the chain (i.e. each narrator mustactuallyhave had contact withthe narrator ‘above’ him, from whom he isclaiming to narrate).ii)Moral uprightness of each narrator (aninobservant or sinful Muslim, who is evidently careless even about his religious practice, cannot be expected tobe careful enough to reliably transmit hadith).iii)Retention of each narrator (someone with a poor memory cannot be relied uponto transmit hadith accurately, unless he writes down hadith upon hearingthem and narrates only from his manuscript).iv)Freedom from irregularities (if A, B, C, D, E and F all hearda hadith from X, but Fnarrates it differently than A, B, C, D and E, then even if F is upright and generally reliable, this particular narration of his will be considered irregular.)v)Freedom from flaws(there are other, more subtle flaws in the isnad, which can be detected by experts in hadith science, who have familiarity with information about thenarrators, andwith a large corpus of narrations and the correlations and divergences between them.)=============5)i)The parties must have the capacity to marry ii)There must be a clear proposal and acceptance. iii)Free consentiv)No Legal disabilityi)Capacity to marry: Every Muslim of sound mind who has attained puberty, mayenter into a contract of marriage. So the boy and girl who has attained puberty can validly contract a marriage.ii)Proposal and Acceptance: Under the Muslim law for the validity of a marriage there must be a proposal and acceptance at the same meeting. Neither writing nor any religious ceremony is essential.iii)Free consent: Free consent of the partiesis absolutely necessary for a valid marriage. The marriage of a girl whohas attained puberty and is of sound mind wouldbe void if her consent is not obtained.iv)No Legal disability: Under Muslim Law, marriage under certain circumstancesis prohibited or not permitted. The prohibitions can be classified into two classes:-Absolute Prohibition-Relative prohibition=============2a)Tafsirof Quran means the explanation or interpretations of the verses of Quran.2b)i)Tafsir bil Riwayaii)Tafsir bil Ray2c)i)Firstly, it tries to explain Quran so that the understanding of the reader about Quran and its message increases.Reading only thetranslation can give the literal meanings of the words of Quran, however, Tafsir comes with context in which a particular Ayah was revealed, hence giving a context to each and every word, which consequently means a better understanding of Quran and its verses.ii)Secondly , Tafsir is also important when it comes to driving out the laws of Islam from Quran. Verses ofQuran come with instructions, and thenthere are the hadiths of Prophet (PBUH) that also gives instructions. Thus, Tafsir combines both and gives a complete andcomprehendible set ofinstructions to the reader.iii)Thirdly, when thereis no science involvedin the interpretation of Quran, then ambiguity and contradiction is surelyto rise.=================4a)Fastingteaches man the principle of sincerelove; because when he observes thefasting he doses it outof deep love for Allah.And the man who loves Allah truly is a man who reallyknows what love is.4b)It equips man with a creative sense of hope and an optimistic outlook on life; because when he fast he is hoping to please Allah and is seeking His Grace.4c)It imbues man with a genuine virtue ofeffective Devotion,honest and Dedication and closeness to Allah because when hefast he does so for Allah alone4d)It cultivates in man a vigilant and soundconscience; because the fasting person keeps his fast in secret as well as in public. 4e)It shows man a new way of wise savingsand sound Budgeting;because normally when he eats lessquantities or less meals he spends less money and effort. And this is a spiritual semester of home economics and budgeting.4f)It enables man to master the art of matureG. Adaptability. We can easily understandthe point once we realize that fasting makes man change the entire course of his dailylife.

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